Hebrews 2

1
[1]For this reason [that is, because of God's final revelation in His Son Jesus and because of Jesus' superiority to the angels] we must pay much closer attention than ever to the things that we have heard, so that we do not [in any way] drift away from truth.
2
For if the message given [2]through angels [the Law given to Moses] was authentic and unalterable, and every violation and disobedient act received an appropriate penalty,
3
how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak],
4
[and besides this evidence] God also testifying with them [confirming the message of salvation], both by signs and wonders and by various miracles [carried out by Jesus and the apostles] and by [granting to believers the] gifts of the Holy Spirit according to His own will.
5
It was not to angels that God subjected the [inhabited] world of the future [when Christ reigns], about which we are speaking.
6
But one has [solemnly] testified somewhere [in Scripture], saying,
"What is man, that You are mindful of him, Or the son of man, that You graciously care for him?
7
"You have made him for a little while lower [in status] than the angels; You have crowned him with glory and honor, [3]And set him over the works of Your hands;
8
You have put all things in subjection under his feet [confirming his supremacy]." Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.
9
But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.
10
For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the [4]author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].
11
Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God's purpose] are all from one Father; for this reason He is not ashamed to call them [5]brothers and sisters,
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saying,
"I will declare Your (the Father's) name to My brethren (believers), In the midst of the congregation I will sing Your praise."
13
And again [[6]He says],
"My trust and confident hope will be placed in Him." And again,
"Here I am, I and the children whom God has given Me."
14
Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—
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and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives.
16
For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance].
17
Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people's sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].
18
Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.